Archive for the ‘Getting to the deep end’ Category
Not the first time, won’t be the last either
A satyagrah when standing in solidarity with a cause or a people appears to a third person as a voluntary act. But as one absorbs the spirit of resistance and solidarity, it becomes an urge, a pull, a drive to act. Given that we are typically not the ones in the eye of the storm, we apply reason, strategize, coordinate, organize, mobilize and try to maximize the impact of the act of resistance.
It was very appropriate that in the morning I attended a panel discussion on Gandhi’s views on dissent and sedition in the first half of the day. And in the second half a talk by Tanveer Ajsee on the historical roots of Kashmir art today. The languages of dissent and expression used by Kashmiris – in their attire and presentation, on canvas, paper or pavments, in their music, dance and celebrations of weddings or commemorating their martyrs.
My satyagrah yesterday was in protest of the govt of India’s communication blockade in Kashmir. If we are to believe the govt of India, 8 million+ people have been subjected to a lockdown so that a few hundred people are kept from communicating between themselves and the rest of the world. For 61 days. Where is the sense of proportion? Is there any concern to human life and livelihood in such actions by the state? In reality, the blockade is yet another step in the further alienization and brutalization of a community. A community that has seen, and survived through, at least 175 years of repression, deceit and exploitation by various states – British, Dogra, and Indian.
There is an attempt to re-weave the Indian social fabric to distract every one from the large scale exploitations of resources and energies. To establish a supremacy, to reiterate and stamp a chauvinistic identity among a majority. A majority that is being told over and over again and is starting to believe that it is under threat. History is replete with cases of the rich and powerful consolidating their hold over the state using this fear. And of communities singled out and oppressed to assuage the collective conscience of society.
The Govt of India, with its actions over the past 39 years or so has ensured that whatever bridges were built are chopped down and brunt to the ground. Again and again. Keeping an active military in a region has never brought peace to that land. The UK, US, Russia, and every hegemonic power center has experienced this. War and occupation brings wealth and excess to the oppressors. And the blood soaked money and power is what we are getting out of Kashmir.
As frequent as these oppressions are the acts of resistance. The living up to ideals, the giving up of livelihoods, freedoms and even lives for certain truths that one holds dear. The defiance of those who don’t just believe that love and peace should prevail, but are ready to stand up and say not in my name; not again.
We can amend laws, we can change the rules. But we cannot legislate affection for a state or fraternity and brotherhood with the rest of the country. It has to be earned.
Simple yet memorable lessons learned – how to break a locked air pocket
I’m in a remote part of rural Odisha, with green hills in all directions and amazing people who know so much about their ecosystem, their land, their traditions, their fellow community members and very likely themselves. The initiative that has been bringing me here every few months for the past 3 years is trying to even the balance as these communities interact more and more closely with markets and commerce oriented individuals and institutions. One part of that initiative is a rotary cold press oil mill and another is a set of machines to process millets such that their nutritional value is retained. This visit was planned to be a refresher course for local youth who have been trained to run these machines. But the rotary mill had a breakdown a week ago. With more than 40 sacks of mahua seeds waiting to be crushed, the primary objective was now to fix the rotary mill.
A rotary mill is essentially a mortar and pestle with the pestle held stationary while the mortar is driven by a motor. A gear box is used to achieve 20 rpm rotational speed of the mortar (from the motor’s 960/1440 rpm). The shaft of this gear box on which the mortar sits had broken and needed to be replaced. Even with a ratchet and winch, it took some effort to get the heavy mortar and pestle off – each of them weighs about 100 kgs. After being instructed about a couple of neat tricks, the broken shaft was exposed, available to be hauled out of the gear box.
The gear shaft sits on 2 bearings at either end with a coupling gear in between. The only points of contact of the shaft with the body are through these components. When rotated, the shaft was rotating without any problem – so all the components were fine, though the shaft itself had broken just above the gear box. The friend who made this rotary mill insisted that we just need to lift it and the shaft assembly would come off and out of the gear box. But the thing refused to budge. We tied a bamboo over it and tried to lift it, no movement. We hitched it onto the winch and the whole milling machine frame with motor started to come off the ground !
Our man on the phone insisted there isn’t anything else to it and that we should just take a time out and figure out how to break the locked air pocket that would have formed at the bottom bearing – the whole assembly is drowned in gear oil. I couldn’t see what else we could do, so we stepped back and took a breather, mulling over the fact that what we needed to do was lift the gear shaft assembly out of the gear box. We tired shaking the gear shaft, hammering it with a mallet, and yanking at it at different angles using some ropes tired around it – but the locked air pocket just did not break. Time to step back again.
The next thing I could think of was using was the principle of a lever. I picked up a 2′ long piece of bamboo, with the body of the gear box as fulcrum, I set the far end under the top bearing and the stated ‘levering’ away while rotating around the shaft and increasing the force as I went around. After a good 2 minutes of doing this and just as I was starting to go beyond my arm and use my body weight on the piece of bamboo, I hear the ‘pssschuk’ !! The locked air pocket was broken. And we were able to lift the gear assembly as if it was just sitting there!
Lessons learned:
- Locked air pockets can lift 300+ kgs.
- An off axis load that is a small fraction of the on axis load can break the locked air pocket.
- Step back and re strategize.
Ah, the joys of learning while doing !!
Two statements that encapsulate why we should vote out the current BJP led NDA govt in New Delhi
The election season is heating up in Bengaluru faster than the summer heat. So speeches aplenty !
The actions of individuals and organizations form a much stronger component of my assessment of their personality and intent; their speeches and its semantics are a minor factor. Unfortunately – or may be fortunately, I am not sure – most people do not invest that much time and effort to analyse an individual or party and are easily influenced by words. So here’s a quick post on two statements from the ruling BJP that came out yesterday, April 11th, 2019. These encapsulate why we need to vote them out, not just vote for another party, but vote to defeat the ruling dispensation.
Quote #1:
Transparency cannot be applied without appreciating the problem faced by the legislature, which believed this to be the best way of solving it. The voter has the right to know what? They already know every single aspect about the candidate! Why are they concerned about the source of money of the political party?
There are many things the current dispensation has done to torpedo efforts towards accountability and transparency. Starting with moving important bills through the legislature as money bills, to trying to amend the RTI Act, to amendments to laws governing taxes and companies. The most insidious of the lot is the amendment to the Representation of The People Act and a bunch of other ones to allow for anonymous donations to political parties by ANYONE – including any corporate entity from ANY country – through instruments called Electoral Bonds. This thread of tweets from Meghnad has an amazing collection of resources to educate oneself about what these bonds are, how they came about and why every voter should be worried about it.
The AG defends this in open court hinting that any strictures would go against the legislature good intention ! Boss, your political masters DID NOT move it through the legislative process as it was intended in the constitution. The entire bunch of amendments setting up Electoral Bonds were passed as a Money Bill to side step the legislative process !
Quote #2:
We will ensure implementation of NRC in the entire country. We will remove every single infiltrator from the country, except Buddha, Hindus and Sikhs: Shri
@AmitShah
The BJP and its right wing affiliates (aka hindutva organizations) are bound by a common goal to shape India into a Hindu State. A deep rooted feeling they harbor and espouse – Pakistan chose to be an Islamic Republic, therefore India should be a Hindu Republic. But The leaders drafting the constitution of India chose it to be a DEMOCRATIC REPUBLIC. Consciously. And enshrined it in the preamble of the constitution. There is no way a country can stand for Justice, Liberty, Equality, and Fraternity while putting religious restrictions on those it provides refuge to. Anyone fleeing persecution deserves a fair and transparent hearing that is in keeping with the constitution. The BJP president has implicitly called for the very foundation of the country – its constitution to be overturned.
The BJP is looking to further its agenda of building a HINDU RASHTRA. We, the People, have to stand up and defend INDIA and its ethos.
A clarification – many of the current govt.’s policies that we oppose were brought in a slightly different form by earlier Congress led governments. We opposed it then. We oppose it now. We shall oppose such measures in the future.
Its a journey and not a pursuit
There are multiple words that have been used – progressive, liberal, leftist, communist, etc. to describe those who have sought to pursue a purpose greater than the enrichment of themselves and their immediate family. I am not sure which of these describe me best. I do subscribe to the notions and ideas of cooperation and community ownership. Yet I do see how these quickly descend to nationalization and centralized decision making which invariably leads to alienation, disenfranchisement. And close at its heels, the bracketing and exclusion of people – of the other, of those people.
At a personal level, my effort to find a purpose for my existence and a use for my talents, started from (and continues to be driven by) a fairly fatalistic point of view – death is the only thing that is certain after one is born. It really does not matter in the broader scheme of things that a person was born today and died sometime after that. What does matter is what that person did when alive. Who remembers that person? who would rather forget that person?
These ideas had taken a deep enough root by the time I got to high school that I was sure I was not going to join the rat race. I am lucky to have been born, brought up and grow in a family that has allowed me to explore and shape my life the way I deemed fit. As neo-liberalism and communalization started competing for the body politic in India, I started identifying that the broader purpose of my life would be to work towards evening the keel and improving the access to resources that large sections of the population have been denied in almost all societies.
The fact that we know so little, we as in those outside of certain academic circles, about the lives of those who were not the kings or princes of years gone by belied the fact that those in power shall write the books of history. As this st
arted sinking in, I came across a story of a small bird that tried to save its nest from a forest fire. As the other animals were trying to run and escape from the fire, they asked the bird, ‘what are you trying to do? you cannot put out the fire ! Fly away and live for another day’. The bird apparently replied, ‘I know I cannot put out the fire. But I shall try my best to save my chicks. If I fail, it will not be because I did not try.’ Thats a translated version; even though its been more than a decade since I heard this story and I have done numerous translations, I have not been able to capture the emotion of the last line, it is best said in Hindi – “जब इतिहास लिखा जाएगा, आग को भुजाने कि कोशिश करने वालों में मै गिनि जाऊँगी, आग को बढ़ने या उससे भागने वालो मे नहीं ” Yes, the importance given to historical record in this story is not something I took/take literally. The message that I took from it was that one needs to try, at least try, to fight for what one feels is worth saving before one follows the very natural response of self preservation.
These ideas have held me in good stead and helped me find more to spur me on – like the recent speech by Milo Rau. I see these providing me the tools to navigate further along in this journey.
It has been a hectic year with a lot of things happening – many unanticipated, some expected, and quite a few expected ones that did not happen. And that is what makes the journey beautiful, and the idea of a pursuit not worth pursuing ! 🙂
Its going to be just two posts in 2017. I hope, and have a feeling that, it will be better in 2018.
Parameters to compare different millet grain hulling machines
There are four parameters to quantify this:
Facebook for Free Basics the (dis)ingeneous (feel) good campaign
So yesterday’s Deccan Herald B’luru edition had an Ad – Two full pages. See the attached image. I am christening it the Facebook for Free Basics or the #FB4FB campaign.
So FB sees enough coming about from FB that they are not just using their own platform to sell FB. Well, if the ISPs and TSPs are going to make money, why leave out famous English dailies in leading newspaper markets of the country! Spread the wealth? Trickle down economics? Psst: If you don’t write anything bad about FB in your editorial pages or news reports, there will be more goodies for you !!
Anyway, let me do a point by point re-interpretation of the 10 claims in the Ad:
-1-
#FB4FB : Free Basics is open to any carrier. Any mobile operator can join us in connecting India.
#WhatFBreallyMeans : Free Basics is open to any carrier. Any mobile operator can join us in connecting India … to the websites that have conform to _our_ standards i.e. _our_ preferences and _our_ limitations.
-2-
#FB4FB : We do not charge anything for Free Basics. Period.
#WhatFBreallyMeans : We do not charge anything for Free Basics. Period. … But we will only let you see the content that our ‘friends’ offer.
-3-
#FB4FB : We do not pay for the data consumed in Free Basics. Operators participate because the program has proven to bring more people online. Free Basics has brought new people on to mobile networks on average over 50% faster since launching the service.
#WhatFBreallyMeans : We do not pay for the data consumed in Free Basics. Operators participate because the program has had the cash registers ringing ! see -6- below.
-4-
#FB4FB : Any developer or publisher can have their content on Free Basics. There are technical specs openly published here: some url. and we have never rejected an app or publisher who has met these technical specs
#WhatFBreallyMeans : Any one who meets our technical specs (and our service agreement) is in. Otherwise you are out.
-5-
#FB4FB : Nearly 800 developers have signed their support for Free Basics.
#WhatFBreallyMeans : We have managed to find 800 developers out of the few lakh content generators that are out there on the internet. And oh ! these ‘nearly 800’ have only signed their support, we are not sure if their content is on FB yet.
-6-
#FB4FB : It is not a walled garden: In India, 40% of people who have come online through FB are paying for data and accessing the full internet within the first 30 days. In the same time period, 8 times more people are paying than staying on just the free services.
#WhatFBreallyMeans : It is a great deal for the telecom service prodviders ! We have a saying in FB, data wins arguments. Look at the numbers. Look how much more money you can make, if you are a TSP/ISP.
-7-
#FB4FB : Free Basics is growing and popular in 36 other countries, which have welcomed the program with open arms and seen the enormous benefits it has brought.
#WhatFBreallyMeans : Gimme a break ok, there are 36 other countries who have accepted what we are offering without questioning us. Why do you ask so many questions? Let us just save the poor souls by getting them to access the FB world !!
-8-
#FB4FB : In a recent representative poll, 86% of Indians supported Free Basics by Facebook, and the idea that everyone deserves access to free basic internet services
#WhatFBreallyMeans : Internet.org was too distinct, it stood out by itself. So we had a crack team work on it and we changed the name to FB. After all when we are trying to sell a platform, it has to (a) appear ubiquitous (Free Basics internet service is nothing but free basic internet service) and (b) have the same acronym as our primary product ! 🙂
-9-
#FB4FB : In the past several days 3.2 million people have petitioned the TRAI in support of Free Basics.
#WhatFBreallyMeans : We set up a ‘send a petition’ page on FB that gave people a single big blue button to click reading ‘send email’. No cancel, no small or big ‘x’ to close the pop up screen anywhere. Simplicity, no choices. he! he! he! he! gotcha !!
-10-
#FB4FB : There are no ads in the version of Facebook on Free Basics. Facebook produces no revenue. We are doing this to connect India and the benefits to do so are clear.
#WhatFBreallyMeans : FB does not make money on FB. But our partners do. see -6- above. And FB is saving the world, it is connecting India to the FB world! what more can you ask of us!!
Tech Fixes – The unique ID project in India
I have major concerns about this whole Unique Identification Number project, recently in the news in India, on three grounds :
- who is doing it?
- which problem are they trying to fix? and
- how will the proposed solution solve the stated problem?
Who is doing it?
As I posted in the comments section on Ashwin’s article at India Together, the primary issue I have with the UIDA is that is an “Authority”. One that is not directly accountable to the people.
The establishment of more and more ‘Authorities’ is very unnerving. Cities are no longer governed by elected representatives, services like water, sewage, electricity are being either contracted to fully private entities or carted out as PPPs. In spite of CAG reports that indicate that these entities are as corrupt and inefficient as the govt., we seem to be heading towards creating more such bodies to decide on a bigger slice of the ever shrinking pie of resources.
Technological solutions to governance issues are like pain killers, good till you are popping the pills. Good governance can be realized and sustained only through an aware and participative citizenry.
Which problem are they trying to fix?
According to media reports, the objectives of having a UID range from national security to govt. programs to law enforcement to access to medical records to ‘having a homogenized identification’ – something that doesn’t show one’s caste, class, religion, region, etc. The last reason being the most disturbing. It will take ages before we have a citizenry that is aware and participates in civic issues. So we might as well use technology to show that we are trying to ensure citizen rights. Especially when we are talking about contracts worth thousands of crores !
How will the proposed solution solve the stated problem?
Almost every one going ga-ga on this seem to think the challenge is purely technological and that this challenge can be easily overcome by The Great Indian IT Prowess. Well, storing a billion numbers and running a few lakh simultaneous compare operations is only one part of the challenge. One needs to look at (if and) how this solution would reach a jawan patrolling in Kashmir, or a ration shop contractor in a village in rural India let alone the lakhs of other places where we use identification.
As I see it, like the interlinking of rivers, this is yet another mega-mega project that is intended to show that we are fixing the problem. The lack of an informed and public debate on this and the structures being used do not reflect well on our much proclaimed democratic ethoes. Running after such solutions, we are loosing focus of the problem and the root causes will lie unaddressed that much longer.
http://mnic.nic.in/ is the under construction web site of the agency set up to translate the UIDAI’s UID to a card. The wikipedia page on this has some background information though it is more than a year old.
Report on Action 2009
More than a thousand representatives from movements and struggles from across the country converged to Jan Mantar for a two day dharna. Objections and concerns about the amendments being introduced to the Land Acquistion Act (1894) and the draft Rehabilitation & Resettlement Bill were presented by the movements from more than 15 states. Eminent citizen and activists like Kuldip Nayyar, Jst. Rajender Sachar, among others shared their concerns about the government’s (in)actions and intentions in trying to table these bills without any public debate or consultation.
The primary demands of the dharna were:
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Abolish the Land Acquisition Act of British Legacy
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Issue a White paper on Land Acquisition, Displacement and Rehabilitation for the last 60 years
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Shelve the two Bills and hold a national consultation on the NAC approved draft along with the displaced people and the people’s organizations and
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Institute a Joint Parliamentary Standing Committee for the discussion on the two Acts
The Land Acquisition (Amendment) Bill was introduced by the UPA government in the last session of their previous term; however, while it was passed in the Lok Sabha, it could not go through a vote in the Rajya Sabha. The Bill endorses the view that ‘private’ purpose, implying corporate and private commercial interests, is synonymous with ‘public’ purpose. The Bill in its current form negates the process of consultation that began with the National Advisory Council (NAC) and people’s movements, where a comprehensive Development Policy was drafted, keeping in mind concerns of the people.
Speakers underlined that the interlinked nature of the two subjects, land acquisition and Rehabilitation & Resettlement was the basis on which the comprehensive Development Policy was drafted in a people centric manner following the consultations at the National Advisory Council. Voices from across the country opposed the plan to (re)introduce these two bills as regressive steps.
A people’s parliament, जन संसद, was organized on the second day of the dharna. People from different places presented their arguments on the idea of comprehensive development, land acquisition, rehabilitation and resettlement. Rajya Sabha MP Ali Anwar presided over a session of the Jan Sansad and expressed his continued support to people’s struggles for justice. Speaking from experiences of the havoc wrecked by various projects undertaken in the name of development, the shameless non compliance of current norms for land acquisition and rehabilitation was laid out in stark detail. The dharna ended with a crescendo of slogan decrying the government’s anti people action and a symbolic throwing of the draft bills in water.