Dwiddly

More than a thousand representatives from movements and struggles from across the country converged to Jan Mantar for a two day dharna. Objections and concerns about the amendments being introduced to the Land Acquistion Act (1894) and the draft Rehabilitation & Resettlement Bill were presented by the movements from more than 15 states. Eminent citizen and activists like Kuldip Nayyar, Jst. Rajender Sachar, among others shared their concerns about the government’s (in)actions and intentions in trying to table these bills without any public debate or consultation.

The primary demands of the dharna were:

• Abolish the Land Acquisition Act of British Legacy

• Issue a White paper on Land Acquisition, Displacement and Rehabilitation for the last 60 years

• Shelve the two Bills and hold a national consultation on the NAC approved draft along with the displaced people and the people’s organizations and

• Institute a Joint Parliamentary Standing Committee for the discussion on the two Acts

The Land Acquisition (Amendment) Bill was introduced by the UPA government in the last session of their previous term; however, while it was passed in the Lok Sabha, it could not go through a vote in the Rajya Sabha. The Bill endorses the view that ‘private’ purpose, implying corporate and private commercial interests, is synonymous with ‘public’ purpose. The Bill in its current form negates the process of consultation that began with the National Advisory Council (NAC) and people’s movements, where a comprehensive Development Policy was drafted, keeping in mind concerns of the people.

Speakers underlined that the interlinked nature of the two subjects, land acquisition and Rehabilitation & Resettlement was the basis on which the comprehensive Development Policy was drafted in a people centric manner following the consultations at the National Advisory Council. Voices from across the country opposed the plan to (re)introduce these two bills as regressive steps.

A people’s parliament, जन संसद, was organized on the second day of the dharna. People from different places presented their arguments on the idea of comprehensive development, land acquisition, rehabilitation and resettlement. Rajya Sabha MP Ali Anwar presided over a session of the Jan Sansad and expressed his continued support to people’s struggles for justice. Speaking from experiences of the havoc wrecked by various projects undertaken in the name of development, the shameless non compliance of current norms for land acquisition and rehabilitation was laid out in stark detail. The dharna ended with a crescendo of slogan decrying the government’s anti people action and a symbolic throwing of the draft bills in water.

Inertia is inevitable. But when pushed beyond a certain limit the overcoming of inertia is also inevitable. Bringing as many members of the community to overcome their inertia at the earliest is one of the challenges that movements and organizations face in mobilizing communities. Typically the poor and marginalized sections of a community are affected much harder and much earlier by adverse conditions. And many a time they would have given up the fight against the injustice long before the better off in the community begin to feel the pain.

Industrialization of Gujarat has been on for more than a few decades now. While the much talked about entreprenuerial talents of Gujaratis is one factor driving the industrialization, but the state administration’s ‘industry first’ policy is like in no other state in India. Incentives in tax breaks, cheap land and water, regulatory mechanisms designed to promote industry, and lax enforcement of laws have ensured unhampered industrial growth. The cost borne by the local communities because of these policies is evident across the countryside. I remember, back in 1999 when driving the family’s Maruti van from B’lore to Gujarat, south Gujarat was the region with colorful rivers and streams. It was sad to see that even in 2008 the water bodies were magenta, red, indigo, grey, yellow and many other colors. While there’s spectral diversity, they all shared one feature – there were one or more industrial estates not too far from the water body.

A pipeline carrying industrial effluents out to the sea

Effluents from one such industrial park flows out in a pipe to be discharged into the Arabian Sea. The fishing community saw a change in the quality and slowly the quantity of their catches. Fishing communities are typically somewhere near the lowest rungs of the caste as well as the economic order, and those in Southern Gujarat are no exception. They were not able to mobilize other sections of the society and at the end of the day decided to fish a little further out in the sea. The beaches soon became stinking toxic yards and the occassional leak here and there started bothering people living close to the pipeline. They were too few and could not muster enough resources to change the situation. After a few years now, the govt. has started laying another pipeline to deal with the expanding industries and their wastes. The new pipeline is being laid right behind a colony of holiday houses of very influential Mumbai based professionals from families with notable ancestries. They are up in arms now and want to do something about the greyzone in the waters at the end of the pipeline, which can apparently even be spotted when flying above the region in commercial flights.

A new phase of the struggle has started. It is to be seen whether the mobilization gains enough momentum to be able to get the govt. to accept that something needs to be done. I am not sure if it will … infact I won’t be surprised if a few months down the line, the pipeline(s) are re-routed through the backyards of someone less powerful.

Touring the farm with Bhaskarbhai

Soon after I started reading about alternative farming, I came across online conversations and discussions talking about Bhaskar Save’s efforts in Umergam. After reading his open letter to Dr. Swaminathan, of the Indian Green Revolution fame, laying out the reasons for the current crisis amongst farmers, visiting his farm and meeting him became a ‘must-meet’ stop. While planning the Maharashtra-Gujarat leg our travels, we were planning to meet two octagenarians – Datyeji, a noted alterative energy, construction and water resources expert, and Bhaskarbhai. A couple of weeks before we could reach Mumbai, Datyeji passed away. Meeting Bhaskarbhai in this round of travels became all the more important for us even if the meeting would be a short one. Thanks to Bharat Mansatta, of Earth Care Books, and our good friend Sreedevi, we visited Bhaskarbhai’s farm as we started our post Deepavali travels.

Umergam (a.k.a. Umbergam, Umargaon, and variants thereof) is a good five hours from Dadar. It is located in the southern most part of Gujarat and given the low taxes and other incentives for industry in Gujarat, it has seen a steady industrial growth for a few decades now. The area is very fertile – numerous rivers flow down from the hills on the east and into the Arabian Sea in the west. Being a coastal settlement, it is also a reasonable sized fishing township. The growth of factories and industries had been eating into the farming land and a few years ago threatened the fishing community as well when a port was proposed to be built to further ‘develop’ the area. A joint effort by both farmers, fisherfolk, and enivronmentalists resulted in the shelving of the project. I had known about the Anti-port struggle, but unfortunately was not able to plan meeting with Abhabhen and others into the itinerary.

Umbergam receives about the same amount of rainfall as Mumbai does, if not more. Bhaskarbhai’s farm, Kalpavriksh, is located a few kilometers out in the village of Deheri. Bhaskarbhai has been farming here for more than five decades now. He follows natural farming practices and reminded us a few times that it is more like do-nothing farming. Dominated by fruit trees and fed on their biomass, the farm is a beautiful example of how one can make a profit using natural farming techniques. Seeing the rows of carefully spaced composting biomass, water channels and different trees, I could clearly understand why the octagenarian Bhaskarbhai was referred to as India’s Fukuoka!

After the initial few years of watering and bringing in biomass, the fruit trees do require close to zero farming attention. It would take a small effort to maintain the water channels and pile the biomass at the right location every now and then. It was a great experience meeting Bhaskarbhai and hearing from him about how the farm grew to its present state. I wish we could have seen his method at a slightly younger stage … unfortunately, we could not visit Sanghavi Farms.

Our experience

We had a great time with all the chapters we visited – thanks for hosting us! We had focused sessions with 7 chapters, plus extended freewheeling discussions wherever possible. We also met with folks from 2 other chapters and a few chapter-less and traveling AIDvasis. These engagements allowed us to revive old friendships and build new ones, while allowing us to get a pulse of the hosting chapters.

This was our first ‘tour’ and we weren’t sure how it would go. But from the first evening in Buffalo, the structured sessions and freewheeling discussions went smoothly. Almost everywhere, volunteers expected a talk, causing some confusion in the beginning of each session. But most seemed to enjoy the discussions, games and the focus on interaction.

Though all the games and exercises were fun, we’d like to specifically mention how much we enjoyed the role-play on group dynamics at Duke and Clemson. The volunteers took on their roles with zest and displayed their interpersonal skills as well as their guile and ingenuity. For us, this game illustrated the challenges faced in situations where information is withheld and the skill required to conduct successful negotiations.

We have a lot to learn and hope that you will continue to provide us feedback. There was an almost universal desire for more personal anecdotes and stories. We consciously chose to underplay personal aspects because our experience is not that extensive. Further, it seems to us that we do a lot of storytelling (which is important) in AID, but not as much analysis of the issue before jumping into the funding mode. We have felt the need and are trying to develop analytical frameworks to discuss each of the topics we presented. Personal experiences have played a very strong, though implicit, role in this process. Following the feedback, we see the need to communicate the personal aspects a little more in future sessions.

Lastly, we keenly felt the lack of time. Maybe it was bad planning on our part or just the breadth of the subject matter, but we never managed to wrap up the sessions satisfactorily. We plan to coordinate more such sessions in the future and will have to improve our time-management skills. Also we’ll call them ‘workshops’ so that people are inclined to budget more time

Our observations

Each chapter has characteristics of its own, but the common challenge that they all seem to face is ‘volunteering pressure’. Raising enough funds to support projects seems to be a primary component of this pressure. Drawing from our experiences, we shared our ideas on fund ownership, joint projects, using the common pool funds etc. to mitigate this pressure. The loss of organizational learning due to volunteer turnover was another shared concern. It is a challenge that we do not have proven answers to. Balancing the need for a chapter identity and vision with the interests of individual volunteers is a related challenge. Taking a second look at chapter activities with a focus on team building would be useful. Some of the activities we suggested include volunteering within the local community as a group and discussion and reading groups relevant to the work we support.

Volunteering pressure affects issue- and learning-centered interactions the most. Individuals appeared to be improving their understanding through their own initiative. But most chapters did not seem to be in a position to develop joint learning plans. We look forward to contribute our bit towards such efforts through sustained engagement with interested volunteers and chapters.

The enthusiasm and interest of the volunteers we met was heartening. We hope this can be channeled in better ways in the future so that AID will be a more effective organization, both for the communities it supports in India and the volunteer base it has generated both in India and the US.

For the past 5 months, we have been traveling in India visiting and working with grassroots organizations. We have discovered a lot about these groups and about ourselves. During our trip to Canada and the US in September-October (for personal reasons), we would like to visit AID chapters and reconnect with volunteers.

Proposed topics for discussion(s) (in no particular order)

Our motivation is to discuss issues we have reflected on over the past few months. Some of them have come up during the course of Sudha’s fellowship (Community Health Learning Program) at Community Health Cell, Bangalore. Others have become apparent during visits.

Rather than a brief overview of all these topics, we would prefer to have an in-depth discussion on one or two of them.

1. Scale and scope of work: What do we mean when we talk about an intervention at the district level? At the block level? At the state level? What is the magnitude of the task being undertaken and how can we gain a realistic understanding of the scale of the interventions we support?

2. Appropriate technology: While there are many technological solutions that are not just appropriate at the margins but also in the mainstream, why have they not been adopted? Instead, why do we still see resource-hungry solutions such as diesel generators? Societal acceptance is an important component in the ‘appropriate’ aspects of technological solutions – has this not been sufficiently addressed? Are there other parts of the picture that we are missing?

3. Rural livelihoods: There seem to be very few self-sufficient models of income generation. A lot of schemes seem to be dependent on distant, urban markets. Is it possible to come up with sustainable, local producer-consumer links? How do livelihoods connect to NREGA and other government schemes?

4. Sustainable agriculture & food security: There are many roads leading to sustainable agriculture – environmental, livelihood-related, spiritual, etc. What are the potentials for scalability for each of these approaches? Is food security for the producers a natural outcome of such programs? What is the role of the consumer? Fair wages for laborers is one of the central tenets of progressive thought, what is the equivalent for the marginal farmer?

5. Caste and gender dynamics: A lot of the interventions we support are with marginalized communities – women and/or Dalits or Adivasis. When we talk about the discrimination that these groups face, we usually externalize it. But how do the disadvantages these groups face relate to our lives and the visible and invisible privileges we have received? And what, if anything, can we do about it?

6. ‘Insiders’ and ‘outsiders’ and group dynamics: How does the presence of privileged ‘outsiders’ impact the functioning and direction of a grassroots organization? What are the challenges faced when working to create and maintain a non-hierarchical organization? And why is this important?

We are also open to discuss issues either of us have talked about on our blogs at http://slip-n-slide.blogspot.com and http://dwiddly.wordpress.com

Objectives

Sudha: I am also interested in learning about the current state of AID-US, especially the ways in which volunteers are able to sustain their interest and commitment. I found that I was not very effective in motivating other volunteers and would like to see if my skills have improved in that area! Also, the above issues require sustained discussions for building understanding and perspective – I would like to add my voice and perspectives and learn from the ensuing discussions.

Dwiji: AID plays a very crucial role in shaping an individual who wants to volunteer into one who asks uncomfortable questions of themselves and of society at large. Sawaal (question) is the wellspring from which the tenets of Sangharsh, Sewa and Nirman draw their energy. The processes that nuture this environment are not very straight forward and are often buried under other layers of volunteering. I would like to share my experiences and perspectives that might be of interest to AID volunteers and look forward to learning from the discussions that follow.

Background

Sudha: I have been an AID volunteer since 2001 and, until early 2007, have been active at the chapter and inter-chapter level. I also served on the AID Executive Board for a term. The volunteering experience with AID has dramatically changed the direction of my life – I have gained new perspectives and, more importantly, the confidence to join in the struggle for rights, equality and dignity for marginalized communities in India. I also joined the ever-increasing ranks of AID couples after marrying Dwiji in 2003!

Dwiji: I was first exposed to political ideas and social in-equities during the days in college theatre, but I was not perturbed enough I suppose. The riots of 2002, in Gujarat, had me really thinking about my silence in the socio-political sphere. I was in Minneapolis and I started taking part in discussions at the local AID chapter there. I volunteered with various teams within AID-US and actively participated in discussions and debates, on phone, in person and online.

Expectations

It would be good to get a brief writeup of interests and experiences from volunteers in the hosting chapter. So far we had been exploring visiting chapters that are a bus journey (or two) away from Toronto or Minneapolis & St. Paul, the two places already on our itinerary. If there is interest and some support to cover travel expenses, we would be open to visit other chapters as well.

The Right to Information Act is one of the three very useful progressive laws that the UPA govt. enacted in 2005. Since its enactment almost every govt. department and office has been trying to beat the other in coming up with ways to defeat its purpose and spirit. There are many cases of RTI applications not being received, of applications that have been left unanswered even after a few months, of appelate authorities using discretionary powers that are debatable at best, etc. These are violations of the letter of the law and could possibly be weeded out with better oversight. There are other ways in which the spirit of the law is defeated without violating the letter of the law.

My father Ravindra nath Guru uses RTI extensively in his attempts to get the Bangalore city administration officials to enforce the building code in the city. He was showing me how the legal cell sends copies of communications informing the concerned Assisstant Engineer of developments in a building code violation case to all AEs in the city administration. While one can see the value of horizontal information sharing, it does not add up to anything of value for the organization when each and every communique flows across swamping the limited mind space of the officials. Added to this is the cost of each of these communications being sent by courier. All these expenses get added to the budget header relating to implementing the RTI act.

We already hear ’should officials be doing their work or answering RTI applications?’. Soon we will have ‘evidence’ being presented on how RTI has made governance more expensive and the amount that could be ’saved’ by watering down the act. As far as I can see, the only way one can counter it is by auditing the accounts to identify justified expenses and the wasteful ones. I really hope someone is doing something like this somewhere in the country. I have not heard of one, do send me pointers / contacts if you know of someone.

Training one or more community members to meet the basic health care needs of the community forms one of the central pillars of community health programs. They also serve as resource people who can guide individuals through the public health care system – from the primary health clinic (PHC) to community health centers in the nearest town. The National Rural Health Mission (NRHM), launched in 2005, has led to focus efforts from the govt. to improve access to health care in rural communities across the country.

Community Health Cell (CHC) has been training community health workers (CHWs)in different parts of Karnataka for the past many years. NRHM has allowed CHC to plug into the govt. health care system much more effectively than was possible a few years ago. Jan Arogya Andolana (JAA, People’s Health Movement, Karnataka) has transitioned from a pre-NRHM to a post-NRHM mode of working. In a few places community health workers trained by CHC have been active and practicing in their communities for almost a decade now while in a few others it has been under a year. A two day program was organized in Bangalore by CHC for CHWs from about 8 districts of Karnataka. The program was designed for discussing experiences, challenges and concerns of inidividual health workers and to exchange ideas and tricks they have learnt on the job. Being the spouse of a CHC Fellow, I attended the morning’s proceedings on the first day.

There were resource people from CHC, FRLHT (an organization working on local health traditions), and community health doctors from a couple of different institutions and backgrounds. Almost all the CHW who came to the meeting were women, two men from Northern Karnataka were the exception amongst some 35 or so women. The most impressive in the gathering though, were the CHWs. Many of these women are single, divorced, separated, or widowed. Some of them have some form of disability. They shared their (often turbulent) history quite dispassionately; when they started talking about their work, they were totally transformed. The passion shone through and the energy was really infectious.

The fun part of the discussion I sat through was when they discussed their favorite remedy. Given my inclinations towards ‘kesh seva’ (hair care), I was all excited to note down receipes to some concoctions to improve hair quality and stimulate hair growth. Ground (soaked) methi seeds, egg white, fresh squeezed lime, and coconut oil heated with neem leaves were known ones that came up. Leaves of neem and pomogranate ground with soaked methi and moong seeds was a new one. (Other instructions: work it in to soak the scalp; sit in the sun for about 10 minutes after application; and wash it off with plain warm water.) Apparently it is a treatment for head lice, but even without any un-invited guests, I tried it a couple of times. I can confidently say that my hair felt much better than it did after any other wash I have had since I started growing my hair long.

It is not very difficult to spot a person with disabilities (PWD). Yes, it is much easier to spot one with physical disabilities, and with a little observation one can spot those with psychological disabilites. Many around us have an inability – they are unable to recognize the rights of PWDs. And almost all of us have an inability to identify our own actions that tread on the rights of PWDs.

The CHC fellows were visiting Community Based Rehabilitation Forum. Thanx to my status as the spouse of a fellow, I joined the group for the day-long program. Mahesh, one of the community mobilizers led most of the discussions and was helped by Nicholas the director of CBR Forum. After many years of working with PWD, ensuring the individual and community rights of PWDs is the direction that CBR Forum is headed in, similar to many other organizations working with other minorities. They work with community based organizations towards increased awareness of the rights of PWDs currently coded in the Indian constitution. They help mobilize and organize capacity building workshops to develop local leadership within these organizations and communities. They work with progressive movements across the country to correct / improve the effect that new laws and rules framed by the Govt. have on PWDs. I found this to be the most impressive part of their work.

An example of this is the text of the National Rural Employment Guarentee Act (NREGA), 2005. Initial drafts of the law considered all able-bodied people in rural districts of the country to be eligible for employment under the act. If one talks about an employment guarentee to revive rural livelihoods and economies, then why should it be restricted to able bodied persons? In fact if one looks at the demographics, the development and health indicies of PWDs are typically worse than that of the community they live in. Lobbying from this perspective, CBR Forum along with other organizations working with PWDs were able to have the drafted appropriately amended.

The inclusivity of a people’s movement or a community based organization when it comes to PWDs in the local community is an indicator of its politics. Though one should be vary of treating it as a litmus test, it is a useful filter to understand the organization. This is especially true when the movement or the CBO claims to work with/for the most marginalized sections of society. Thinking back to our interactions with Sangtin Kisan Mazdoor Sanghatan in Sitapur, I could see the significance of the variety in its leadership. Women play an active and significant role in decision making within the group, and many of them are from dalit families. Tama and Kamlesh are a couple of PWDs that I can identify as those who have stepped up to take up leadership roles within the organization. Equally encouraging is the fact that the group keeps interests and needs of PWDs in focus during its decision making process.

Seeking to correct the condition of PWDs should naturally include working with the community at large, i.e. ‘those with inabilities’ and not just ‘training the disabled’. Even before this is the need for us to identify our own ‘inabilities’. The first step in this direction would be to include PWDs in decision-making processes and encourage them to take up leadership roles.

Sahaja Samrudha’s latest newsletter brought out in August makes an interesting read. Check it out …

http://www.sahajasamrudha.org/Sahaja%20Samrudha%20newsletter.pdf

The photographs of different kinds of brinjal reminded me of the different kinds of sabji, bharta, yengaayi, saambaar made from different varieties! yummmyy!!

I had heard about some of the native varieties of paddy / rice mentioned in the article on the paddy festival. But reading about them I feel like planning a couple of tours to see these varieties in the field and after harvest. Sometime in the near future I hope …

Do send your comments and feedback to the Sahaja team … sahajasamrudhaATgmailDOTcom

After meeting with RT & Revathi and visiting their farm in Aliyur, we wanted to get to Auroville, about 150 kms away. The first round of bus hopping started. From Aliyur to Nagai was about 10 kms or so. We got a bus as soon as we got to the bus stop in Aliyur. From there we found a bus already on the roll towards Karaikal. In the Karaikal bus stop, we found that the next Pondicherry Transport bus was a couple of hours away. So we asked around and to our surprise found a TN state transport bus ready to leave for Pondicherry. It was a good two hour route and when we got off in Pondicherry it was almost 9 in the night. Auroville was another bus ride and an auto-rickshaw ride away. Not wanting to be stuck in Pondicherry, we decided to impose on our hosts and asked them to keep some food aside for us. As we were asking people to guide us to the right bus, a conductor shouted out that the bus rolling out was going to Periya Mudaliar chavadi, our next destination. We covered more than 150 kms, changing 4 buses to reach our destination in one piece the same day. All this without waiting for more than 5 minutes in any of the bus stops!

The second experience of Tamil nadu’s public transportation system was when we set out to visit the mangroves near Cuddalore while we were in Auroville. We cycled up to a small town on the highway called Thiru. Koot road. From to Pondicherry and then to Cuddalore and then on to Muttalur and then to Parangipettai, a village by the coast, cost us about 5 minutes of waiting. We decided to have lunch at Chidambaram, which was further south of Muttalur and a couple of minutes we were on a bus to Chidambaram. We started back at around 2:30 PM and were back in Thiru. Koot Road by 6 ! We had set out to see the mangroves, but ended up seeing just a couple of mangrove trees from a distance in Parangipettai. We had chickened out of venturing to Pichavaram another coastal village close to Chidambaram. But we did get to experience the amazing Tamil Nadu state road transportation service in the region another time!